Rujukan Politik identiti

  1. ↑ Bernstein, Mary (2005). "Identity Politics". Annual Review of Sociology. Annual Reviews. 31: 47–74. doi:10.1146/annurev.soc.29.010202.100054. ISSN 0360-0572. JSTOR 29737711. Dicapai pada 2021-11-01.
  2. 1 2 Heyes, Cressida (16 July 2002). "Identity Politics". Dicapai pada 4 September 2022.
  3. ↑ Garza, Alicia. "Identity Politics: Friend of Foe?".
  4. ↑ Smith, Barbara. "It's Really Up To Us: Barbara Smith on Combahee, Coalitions and Dismantling White Supremacy".
  5. ↑ "A Black Feminist Statement". January 2019.
  6. ↑ Gray, Mary L. (2009). ""Queer Nation is Dead/Long Live Queer Nation": The Politics and Poetics of Social Movement and Media Representation". Critical Studies in Media Communication. 26 (3): 212–236. doi:10.1080/15295030903015062.
  7. ↑ Fraser, Nancy. "From Redistribution to Recognition? Dilemmas of Justice in a 'Post-Socialist' Age". Cite journal requires |journal= (bantuan)
  8. ↑ Kurzwelly, Jonatan; Rapport, Nigel; Spiegel, Andrew (2020). "Encountering, explaining and refuting essentialism". Anthropology Southern Africa. 43 (2): 65–81. doi:10.1080/23323256.2020.1780141.
  9. ↑ Heyes, Cressida (1 January 2016). "Identity Politics". The Stanford Encyclopedia of Philosophy. Metaphysics Research Lab, Stanford University. Diarkibkan daripada yang asal pada 27 March 2017. Dicapai pada 3 May 2017.
  10. ↑ "Identity Politics". Oxford Bibliographies. Oxford University Press. 2013. Diarkibkan daripada yang asal pada 27 October 2018. Dicapai pada 18 February 2019.
  11. ↑ Wiarda, Howard J. (8 April 2016). Political Culture, Political Science, and Identity Politics: An Uneasy Alliance. Abingdon: Routledge. ISBN 978-1-317-07885-2. OCLC 982044314. Diarkibkan daripada yang asal pada 19 Ogos 2017. Dicapai pada 21 Februari 2018. There are disputes regarding the origins of the term 'identity politics' .... Almost all authors, even while disagreeing over who was the first to use the term, agree that its original usage goes back to the 1970s and even the 1960s.
  12. ↑ Capitalist Patriarchy and the Case for Socialist Feminism, ed. Zillah R. Eisenstein (New York: Monthly Review Press, 1979)
  13. ↑ Smith, Barbara, penyunting (1983). Home Girls: A Black Feminist Anthology. New York, NY: Kitchen Table: Women of Color Press. m/s. 275. ISBN 0-913175-02-1.
  14. ↑ Collier-Thomas, edited by Bettye; Franklin, V.P. (2001). Sisters in the struggle African American women in the civil rights-black power movement (ed. [Online-Ausg.].). New York: New York University Press. m/s. 39. ISBN 978-0-8147-1603-8. Diarkibkan daripada yang asal pada 17 Jun 2018. Dicapai pada 11 Oktober 2017.CS1 maint: extra text: authors list (link)
  15. ↑ Harris, Duchess (2001). "From the Kennedy Commission to the Combahee Collective: Black Feminist Organizing, 1960–1980". Sisters in the Struggle: African American Women in the Civil Rights-Black Power Movement. NYU Press. m/s. 300. ISBN 0-8147-1603-2.
  16. ↑ M.A. Chaudhary & Gautam Chaudhary, Global Encyclopaedia of Political Geography, New Delhi, 2009, ISBN 978-81-8220-233-7, p. 112
  17. ↑ Ackelsberg, Martha A. (1996). "Identity Politics, Political Identities: Thoughts toward a Multicultural Politics". Frontiers: A Journal of Women Studies. 16 (1): 87–100. doi:10.2307/3346926. ISSN 0160-9009. JSTOR 3346926.
  18. ↑ Tarrow, Sidney (1998). Power in Movement (dalam bahasa English). Cambridge, MA: Cambridge University Press. m/s. 119.CS1 maint: unrecognized language (link)
  19. ↑ Leadership, Jonathan Haidt is the Thomas Cooley Professor of Ethical; Institute, NYU Stern School of Business This essay is an edited version of his Wriston Lecture for the Manhattan; November 15, delivered on (2017-12-17). "The Age of Outrage". City Journal (dalam bahasa Inggeris). Dicapai pada 2021-03-08.
  20. ↑ Hobsbawm, Eric (2 May 1996). "Identity Politics and the Left". Institute of Education. Diarkibkan daripada yang asal pada 18 September 2017. Dicapai pada April 29, 2021.
  21. ↑ Gabrijela Kišiček; Igor Ž. Žagar (3 October 2013). What Do We Know About the World?: Rhetorical and Argumentative Perspectives. University of Windsor. m/s. 471. ISBN 978-0-920233-70-2. One of the most famous rallying cries of communism Workers of the world, unite!
  22. ↑ Ronald Niezen (15 April 2008). A World Beyond Difference: Cultural Identity in the Age of Globalization. John Wiley & Sons. m/s. 129. ISBN 978-1-4051-3710-2. The famous rallying cry from The Communist Manifesto, “workers of the world unite!” was meant only to hasten the [...]
  23. ↑ Parenti, Michael (1997), Blackshirts and Reds: Rational Fascism and the Overthrow of Communism, San Francisco: City Lights Books, m/s. 151, ISBN 978-0872863293, Seizing upon anything but class, U.S. leftists today have developed an array of identity groups centering around ethnic, gender, cultural, and life-style issues. These groups treat their respective grievances as something apart from class struggle, and have almost nothing to say about the increasingly harsh politico-economic class injustices perpetrated against us all.
  24. ↑ Daniel Walker Howe, "The Evangelical Movement and Political Culture in the North During the Second Party System," Journal of American History (1991) 77#4 pp: 1216-1239.
  25. ↑ Jon Gjerde, The Minds of the West: Ethnocultural Evolution in the Rural Middle West, 1830-1917 (1999).
  26. ↑ Woodman, Harold D. (February 1997). "Class, Race, Politics, and the Modernization of the Postbellum South". The Journal of Southern History. 63 (1): 3–22. doi:10.2307/2211941. JSTOR 2211941. Dicapai pada May 6, 2021.
  27. ↑ John O'Connell (31 October 2019). "The Literary Influences of Superstar Musician David Bowie". Newsweek. As the husband of a Muslim woman from Somalia, Bowie couldn't help but be highly attuned to racial identity politics.
  28. ↑ Tessa Berenson (6 November 2018). "How President Trump Put Race at the Center of the Midterms". TIME. Some Republicans worry that Trump’s focus on racial identity politics so close to the election is undercutting their message to swing voters on subjects like the economy and health care.
  29. ↑ James Kirchick (19 August 2019). "Opponents on the left pouring gasoline on Donald Trump's fires". The Sydney Morning Herald. Trump’s game isn’t difficult to discern. He is practicing the same resentment-based, racial-identity politics that has fuelled his political rise since the earlier part of this decade, when he began expressing doubts that the first black American president was actually born in the United States.
  30. ↑ Tamar Mayor (2012). Gender Ironies of Nationalism: Sexing the Nation. Routledge. m/s. 331. ISBN 978-0415162555. For example, where a legacy of oppression based on race exists, an identity politics of race can be formed in opposition to that form of oppression, and can help to provide an occasion for racial pride and resistance to that oppression.
  31. ↑ James Jennings (1994). "Building Coalitions". Blacks, Latinos, and Asians in Urban America: Status and Prospects for Politics and Activism. Praeger Publishing. m/s. 35. ISBN 978-0275949341.
  32. ↑ Arshin Adib-Moghaddam (2010). "The myth of "National Identity": Psycho-nationalism in Iran and the Arab world". Middle East Review (IDE-JETRO) (ed. Volume 7). Japan External Trade Organization: Institute of Developing Economies. ISBN 978-0980415810. Iranian and Arab identity politics thwarted, perverted, and dismembered communitarian thinking for long periods in the twentieth century and the same applies to other forms of psycho-nationalism in Turkey
  33. ↑ Elizabeth Monier (2014). "The Arabness of Middle East regionalism: the Arab Spring and competition for discursive hegemony between Egypt, Iran and Turkey". Contemporary Politics (ed. Volume 20, No. 4). Taylor & Francis. m/s. 421–434. To explore the role played by Arab identity politics in regionalism with regard to the status of non-Arab states, this article presents a study of the competing hegemonic regional discourses employed by Turkey, Iran and Egypt
  34. ↑ Christopher Wise; Paul James (2010). Being Arab: Arabism and the Politics of Recognition. Arena Publications. ISBN 978-0980415810.